The more we talk about it, the angrier people get. That's truly the only reason to even have a conversation about my ancestors I never met owning your ancestors you never met. Things have gotten substantially worse in the last 16 years, not better, and that's because we've been using a spotlight to point out how different everyone is from each other. It's literally counterintuitive.
> The more we talk about it, the angrier people get. That's truly the only reason to even have a conversation about my ancestors I never met owning your ancestors you never met.
Maybe the "statute of limitations" for these things should be long - not to mention the idea that racism wasn't magically fixed by ending slavery and the "owning" you mention. You don't think anyone was actively racist and causing harm 10 years ago? 20 years ago? 50? So if person Y's grandparent was harmed by, say, person X's racist grandparent in the 1950s, and that caused person Y's family to suffer for generations compared to what likely would've happened otherwise, and that's leading to ongoing societal harms, it could be legitimate public policy interest to try to even out opportunity.
Of course, this hasn't actually changed in the last few decades - terms like "equal opportunity" and "affirimative action" have those words in their very name.
But certain interests have made very successful pushes in the past few decades to brand policies under those umbrellas as "actually the real racism", or paint everyone supporting them as "actually trying to guarantee equality of outcome," while continuing to beat the very-old drum of "people being worse off implies worse ability, it's just science" which couples oh-so-very-nicely with the more active forms of denying people opportunity that hardly ended in the 1960s.
The last time slaves were held in the US was by Native Americans in 1865. The country was founded in 1776. That means in a country that is nearly 250 years old, we haven't owned slaves for more than 160 years, well over half the nation's entire existence. No, we do not need a statute of limitations that encompasses generations for the sins of their fathers.
In fact, how far back do you even take this? Should we also hold the people of the modern-day Republic of Benin responsible for what their ancestors, the Kingdom of Dahomey, did, which was abducting and selling their African brothers for a bit of cash?
To address your other point, if my grandfather did something to hurt your grandfather in the 1950s, and it's been 70+ years and the only thing your family has figured out how to do since then is complain about how some guy was mean to your ancestor that one time, and that life is so unfair and you're so oppressed because of it, the issue may not be my grandfather, it may just be your family and their victimhood mindset. It feels good to "be oppressed" and have personal responsibility taken away, because when it's always someone else's fault, it can never be yours.
> I was giving a lecture on genealogy and reparations in Amite, Louisiana, when I met Mae Louise Walls Miller. Mae walked in after the lecture was over, demanding to speak with me. She walked up, looked me in the eye, and stated, “I didn’t get my freedom until 1963.”
That's awful that happened to those people, but this doesn't really serve the point imo, as this was already illegal by then. They even said that people hearing their story suggested they should've gone to the police for help, but the land was too large for them to escape.
Even today, there's plenty of forced labor and sex slaves that exist in the USA. That doesn't mean it's an active systemic issue of oppression, it just means that bad people do bad things when they can get away with it, in spite of a system to stop it.
We shouldn't hold people who didn't do bad things accountable for the actions of people who have done bad things. I don't think that's a radical idea.
The problem comes when it’s the ONLY topic of discussion. Inflation is only relevant in how it impacts minorities. COVID is only relevant as it impacts minorities. Climate change is only relevant as it impacts minorities. Quality of schools is only relevant as it impacts minorities.
When it’s your only lens, it can distort your views, and in the case of NPR, caused them to get some stories wrong. Which then destroys your credibility which is really the only currency a journalist has.
